1 Kings 14:10

Authorized King James Version

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Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

Original Language Analysis

לָכֵ֗ן H3651
לָכֵ֗ן
Strong's: H3651
Word #: 1 of 23
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
הִנְנִ֨י H2005
הִנְנִ֨י
Strong's: H2005
Word #: 2 of 23
lo!; also (as expressing surprise) if
מֵבִ֤יא Therefore behold I will bring H935
מֵבִ֤יא Therefore behold I will bring
Strong's: H935
Word #: 3 of 23
to go or come (in a wide variety of applications)
רָעָה֙ evil H7451
רָעָה֙ evil
Strong's: H7451
Word #: 4 of 23
bad or (as noun) evil (natural or moral)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 23
near, with or among; often in general, to
בֵית of the house H1004
בֵית of the house
Strong's: H1004
Word #: 6 of 23
a house (in the greatest variation of applications, especially family, etc.)
יָֽרָבְעָ֔ם from Jeroboam H3379
יָֽרָבְעָ֔ם from Jeroboam
Strong's: H3379
Word #: 7 of 23
jarobam, the name of two israelite kings
וְהִכְרַתִּ֤י and will cut off H3772
וְהִכְרַתִּ֤י and will cut off
Strong's: H3772
Word #: 8 of 23
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
יָֽרָבְעָ֔ם from Jeroboam H3379
יָֽרָבְעָ֔ם from Jeroboam
Strong's: H3379
Word #: 9 of 23
jarobam, the name of two israelite kings
מַשְׁתִּ֣ין him that pisseth H8366
מַשְׁתִּ֣ין him that pisseth
Strong's: H8366
Word #: 10 of 23
(causatively) to make water, i.e., urinate
בְּקִ֔יר against the wall H7023
בְּקִ֔יר against the wall
Strong's: H7023
Word #: 11 of 23
a wall (as built in a trench)
עָצ֥וּר and him that is shut up H6113
עָצ֥וּר and him that is shut up
Strong's: H6113
Word #: 12 of 23
to inclose; by analogy, to hold back; also to maintain, rule, assemble
וְעָז֖וּב and left H5800
וְעָז֖וּב and left
Strong's: H5800
Word #: 13 of 23
to loosen, i.e., relinquish, permit, etc
בְּיִשְׂרָאֵ֑ל in Israel H3478
בְּיִשְׂרָאֵ֑ל in Israel
Strong's: H3478
Word #: 14 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יְבַעֵ֥ר and will take away H1197
יְבַעֵ֥ר and will take away
Strong's: H1197
Word #: 15 of 23
to be(-come) brutish
אַֽחֲרֵ֣י the remnant H310
אַֽחֲרֵ֣י the remnant
Strong's: H310
Word #: 16 of 23
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
בֵית of the house H1004
בֵית of the house
Strong's: H1004
Word #: 17 of 23
a house (in the greatest variation of applications, especially family, etc.)
יָֽרָבְעָ֔ם from Jeroboam H3379
יָֽרָבְעָ֔ם from Jeroboam
Strong's: H3379
Word #: 18 of 23
jarobam, the name of two israelite kings
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 19 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְבַעֵ֥ר and will take away H1197
יְבַעֵ֥ר and will take away
Strong's: H1197
Word #: 20 of 23
to be(-come) brutish
הַגָּלָ֖ל dung H1557
הַגָּלָ֖ל dung
Strong's: H1557
Word #: 21 of 23
dung (as in balls)
עַד H5704
עַד
Strong's: H5704
Word #: 22 of 23
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
תֻּמּֽוֹ׃ till it be all gone H8552
תֻּמּֽוֹ׃ till it be all gone
Strong's: H8552
Word #: 23 of 23
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive

Analysis & Commentary

Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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